Sunday, August 21, 2016

Smell of Solitude

Getting sick for three days gives some time to ponder over things. The mind continuously moves from one thing to other. At one minute, I am thinking of the issue at work that is giving me a little stress, and the next minute, my mind wanders to the lingering silence of the conversation between Rosie and Suri by the seaside in Talaash that is wonderfully calming. I met a friend from college after nearly seven years recently. All the while, I kept thinking that she thinks that I am the same person that I was in college. I found that a little funny, and a little frustrating. Years go by, things change, and people change. A lot of changes in a few days and seven years is a long time. It is not any one's fault because the idea of a person is associated with the memories one has about him or her, especially when one has not been in touch at all. At times, I felt there was not much to say, and I was looking at my watch, waiting to come back. I don't know why I am writing something so obvious. The thing is I was really upset at something, actually at someone, whom I considered a friend. I felt hurt, and I can't stop thinking about it, so, I decided to write a post. I know it is kind of lame, and I have nothing else to write on. In Love Aaj Kal, Meera tells Jai that he needs to go away because she wants someone to replace him, and if he is in front of her all the time, she can never replace him. It is so true. And, then, I started thinking about The Lunchbox. There is so much underlying sadness in that movie. There is a particular scene where Fernandes realizes that he is old, and says his smell reminded him of his grandfather, and now his smell is that of an old man. The immense disappointment at the realization that hits you that time has been lost, and that opportunity will never come back again. Solitude is one of my favorite themes and I never fail to get astonished by the pain and the love that people carry in their hearts. There is a lot to learn from these people. I wish I had the capacity to be at peace with myself.
Dialogue of the Day:
"I think we forget things if we have no one to tell them to."
—Saajan, The Lunchbox

Saturday, August 13, 2016

Movies In Movies—Yeh (Film Ke) Andar Ki Baat Hai

There is a treasure trove of references from which Hindi films take their inspiration. Real-life stories, ancient texts, personal anecdotes and imagination, books, people, and other movies provide material for filmmakers to create their own vision on the big screen. As a student of cinema with an academic bent of mind, it is utterly fascinating to observe and dissect these inspirations to better understand the film and its maker. These also provide a vast collection to trivia lovers. After collecting a whole lot of references on books in movies, the intention of the post is to recollect another particular type of this treasure—movies in movies. 

Often, films show us characters where they are seen watching another film. Hindi cinema is considered to be one of the powerful sources of influence on the population that watches it. It is then only natural that movie characters also get influenced by other movie characters. This meta relation helps understand the motivations of the characters, and provides a substantial evidence of their state of mind and their thought process. Many a time, movie characters are able to see themselves and portions of their life in other movie characters. The other important purpose that this serves is that it provides a wonderful opportunity to the film's directors and its script writers to pay a tribute to the films and the makers who inspired them. The films in films point to a biographical narrative of the filmmaker itself. And, sometimes, characters watch movies where the context is to just fill time as it happens in real life. After all, in a country with limited entertainment options, films fulfill that need. The following are some instances where this meta relation of movies in movies was observed with a possible explanation of its purpose.  
In Sriram Raghavan's noir drama Johnny Gaddaar, the James Hadley Chase-reading Vikram hatches a plan to rob his friends by taking inspiration from Amitabh Bachchan-starrer Parwana, that he watches on the television. Vikram (or Johnny) uses the same technique that was used in Parwana where to have an alibi, Amitabh Bachchan's character Kumar takes a train, gets down at some station before the final station, gets the work done, and flies to another place to catch the same train that was boarded earlier. Johny uses the same method to fool his friends in the film. This utterly fascinating way paid a tribute to a film that few people remember now, and was released before Amitabh Bachchan became a big star. In an another film of Sriram Raghavan Badlapur, Raghu goes to a lodge in Pune and says to the manager, he wants to stay there for twenty years. In the next scene, the criminal Liak (who had killed Raghu's wife and son) and the other prisoners are watching Sholay in the jail, where Thakur is discussing with Gabbar Singh that he will be in prison for twenty years. Raghu is a mental prisoner, like Thakur, who plotted the revenge for killing his family, while Liak, like Gabbar, never seems to stay in prison for long. Besides this, there is some dark humor in showing a bunch of prisoners the film Sholay, after all it is a film that also showcases the incompetence of the police. 
Inspector Ashwin and his wife Reema are going through a process of separation in Meghna Gulzar's Talvar. At one point, Reema returns Ashwin’s things to him, which includes their wedding pictures. Ashwin takes them back and asks her if she has seen Ijaazat. At a later point, Reema is seen watching Ijaazat. There is a famous song in Ijaazat called Mera Kuch Saaman where Maya asks Mahendra to return not her physical things but the memories of the times they spent together. Ashwin and Reema’s relationship takes a cue from that song where Ashwin gives a hint to Reema about their own time spent together. Also, director of Talvar Meghna Gulzar pays a tribute by referring Ijaazat that was directed by her father Gulzar.
In Anurag Kashyap's DevD, Leni is often seen watching Sanjay Leela Bhansali’s Devdas. She is fascinated by the dances of Chandramukhi, who becomes her inspiration. Leni takes the name of Chanda, and she becomes the prostitute with a golden heart in the neon-lit alleys of Paharganj. Anurag Kashyap, in fact, often refers others films in his films. In the surreal No Smoking, K's wife Anjali is seen watching Steven Spielberg's Schindler's List. The climax of the film by Anurag Kashyap in the gas chambers referenced the same scene that Anjali was watching earlier. This technique of giving a premonition of the film's climax was again used by Anurag Kashyap in Bombay Velvet. At one point, Johnny is watching James Cagney's classic gangster drama The Roaring Twenties. The film inspires him to become a 'big shot'. In a particular scene, Johnny is watching the film in a theater at the sequence when James Cagney is being shot, after which he dies. This is exactly what happens to Johnny, too, in the climax of Bombay Velvet.
Karan decides that he will join the Indian Army after he watches Arnold Schwarzenneger’s Commando in Farhan Akhtar's Lakshya. At an earlier point, he had asked his US-based brother to send him the Jurassic Park DVD. In Farhan Akhtar's first film Dil Chahta Hai, after he gets punched by Rohit, Akash is seen watching Speed on his giant television, completely in line with his character, and later, he is seen having a racing competition trying to overtake the train running parallel to the road while on the road trip to Goa. 
  
In Saawariya, director Sanjay Leela Bhansali pays a tribute to his favorite film Mughal-E-Azam. Imaan, Sakina and Badi Ammi go on a movie night to watch Mughal-E-Azam and Badi Ammi remembers all the lines from that film. Sanjay Leela Bhansali has often said that Mughal-E-Azam is his favorite film, and he has seen it countless number of times, since his childhood. 

In Ashutosh Gowariker's Swades, the people in Charanpur gather around to watch Yaadon Ki Baaraat, as if the trip was Mohan's own procession of his memories of his old days. The plot of that movie is based on brothers separated by fate like Mohan is separated from his land of birth, and now that he has finally come home.

Shashi goes on a trip to New York and enrolls in an English-learning class in Gauri Shinde's English Vinglish. She makes a bunch of friends including one called Laurent, a French chef. She goes to watch Metro-Goldwyn-Mayer's The Last Time I Saw Paris. The story of the film where at some point, Helen flirts with Paul, even though she is married to Charles could be Shashi's own story, and it is also the case that Shashi's suitor Laurent is also from France. New York will be the last time where she sees her Laurent. 
There is a running gag on Salman Khan in Vishal Bharadwaj's Haider. At one point, the camp inside the empty Finaz theater where people were tortured by the police, plays the song Main Hoon Deewana Tere Pyar Kya from Salman-starrer Sangdil Sanam. In the end, the violent and the brutal end of the two Salmans was as if it is some statement on the cinema that the real Salman Khan does.

In the story by Zoya Akhtar in Bombay Talkies, Vicky struggles to get even the smallest basics of football correct. His family goes to watch Tees Maar Khan in a nearby multiplex and when the song Sheila Ki Jawaani comes, Vicky is thrilled. It was as if he finally found his dream, and Sheila will help him reach that dream.

Humpty Sharma Ki Dulhania, directed by Shashank Khaitan, is a modern day retelling of Dilwale Dulhaniya Le Jayenge. Humpty is often seen crying while watching the film, and the story of his own romance with Kavya mirrors that of Raj and Simran in many ways. Twenty years later, Dilwale Dulhania Le Jayenge continues to inspire a generation of film makers. 
 
In Ayan Mukerji's Wake Up Sid, Ayesha believed that Sid is a kid and he is not mature like her. At some point, her boss Kabir laughs at her, and tells her that there is maturity in her writing, but deep down she is like a kid, like the same way she keeps telling Sid. It suddenly hits Ayesha that he is saying the truth. When the iktara in her heart echoes, she sees Sid enjoying and laughing while watching Mr. India with the next door kid Sanju, and there is a child in her that she is reluctant to accept and embrace. In Rajshree Ojha's Aisha, a movie inspired by Jane Austen’s Emma, Aisha is seen eating ice-cream and crying while watching the college fight scene of Rahul and Anjali in Kuch Kuch Hota Hai. This comes during the song Lehrein, as a reminder after Aisha had fought with her own best friend Arjun who questioned her habit of interfering in other people’s lives. 
In Maneesh Sharma's Shuddh Desi Romance, Raghu starts dating Tara, the girl whom he ditched at his first wedding. During the gorgeous song Gulabi, they go to watch Jab Tak Hai Jaan, not from inside the theater but from its projection room. In Jab Tak Hai Jaan, the lovers discussed about the right time for love, 'har ishq ka ek waqt hota hai'. Fear of God, and lack of memory stopped the lovers in Jab Tak Hai Jaan, while it is the lack of commitment in Shuddh Desi Romance. But a particular thing to note is that more often than not Yashraj Films typically carry references from their own films. Not a rule, but often references are from their banner only. In Habib Faisal's Daawat-E-Ishq, Gullu and her first suitor Amjad go on date to watch Band Baajaa Baaraat. 

Meera and Zeenat form an unlikely friendship in Nagesh Kukunoor's heartwarming Dor. They both go to watch Meenakshi Seshadri and Jackie Shroff-starrer Hero, and Meera remembers all the dialogues of the film by heart. In Kunal Kohli's Hum Tum, Rhea's mom, Bobby Aunty watches Shammi Kapoor's dance moves in the thriller Teesri Manzil. In Shakun Batra's Kapoor & Sons, Since 1921, Dadu is thrilled that he can see Mandakini in the white saree in her iconic song from Ram Teri Ganga Maili. In Yash Chopra's Lamhe, a grieving Viren sees himself and Pallavi in Raj Kapoor and Nargis from Shree 420. 

At many times, characters actually go and watch a film inside cinema halls. In coming of age drama Udaan, directed by Vikramaditya Motwane, Rohan and his friends are expelled from school while watching C-grade sex film Kanti Shah Ke Angoor, giving a tribute to the cult film director Kanti Shah. Suri and Roshni go to watch Rohit Shetty’s Golmaal in the psychological thriller Talaash, if only to forget for some time the immense grief of their son’s death. No greater way to escape than Hindi films. In Zoya Akhtar’s fascinating meta drama Luck By Chance, Sona and Vikram merrily enjoy Singh Is King. An out and out commercial film is being watched by characters of a film, belonging more to a genre similar to parallel cinema; even this simple watching makes a statement. 

In Sanjay Gadhvi's Dhoom 2, Sunehri is shown to be complicit with Jai in catching A when they meet a theater that is playing the animated film Cars. In Anand L. Rai's Raanjhana, Kundan realizes that it is the time to tell Zoya that he loves her after he and his best friend Murari are watching a screening of Saajan. In Sachin Kundalkar's wacky Aiyyaa, Meenaxi tries to impress the mysterious Surya by learning Tamil language and its culture. She watches Midnight Masala on the television, and learns her crazy dance moves in Dreamum Wakeupum from Chiranjeevi and Silk Smitha in O Gundelu Teesina from Goonda.

In additional to real films, there is another set of movies in movies that are fictional, and exist only in those movies. In Dil Chahta Hai, Sameer and Pooja fall in love while watching Woh Ladki Hai Kahan, a film that was written, produced, directed, and edited by Ritesh Sidhwani, who is also the producer of Dil Chahta Hai. In Ram Gopal Verma's Mast, Kittu is in love with the film star Malika, and he goes to watch her film Pehli Nazar Mein Pyaar Ho Gaya that also stars Shah Rukh Khan. In Farah Khan's Om Shanti Om, Om and his friend Pappu go to the premiere of their favorite star Shanti Priya's film Dreamy Girl. Zoya Akhtar's Luck By Chance has a whole set of ficitonal films, with the prominent one being Pyaar Hua Tumse starring Rani Mukerji and Akshaye Khanna (a cracker of a film it would be). Of course, it also has Romy Rolly's Dil Ki Aag starring Vikram and Niki. In Punit Malhotra's I Hate Luv Storys, art director Simran falls in love with assistant director Jay while they make Pyar Pyar Pyar.  
The above instances are not in any way an exhaustive source for movies in movies. There are, perhaps, another hundreds and hundreds of movies in movies references. The ones above are limited to those where characters are actually seen watching a film. There is another set of movies in movies references, based on the presence of a song of another film, a poster of another film, and an act that is reminiscent of another film. As a lover of film research, Hindi films never cease to give ideas, to understand their vast and magical universe.  

Other Reading:
On Books In Movies—Link

Dialogue of the Day:
"Pehli baa, ek hi baar aata hai, aur pehla anubhav bahut hi special hota hai."
—English Vinglish

P.S.—In another news, last week's post on Raman Raghav 2.0 got read by the great man Anurag Kashyap himself. He sent a direct message on Twitter, and I thanked him, and he replied again. I was a little surprised by his response. It seems he felt hurt that people don't understand the intentions. Honestly, I could have written it much better and with better language, had I know he will read it. But we should always try (though I get it wrong often) to observe the repeating motifs and symbols because there is always some meaning that director wants to say, else why will he put those. I had a half a mind to jokingly send him a reply if he can give me the role of an extra in one of his forthcoming films. I will happily play one of the countless persons who get shot. Of course, I won't ask him. Anyway, here is the message of him. I was so happy :)  

Saturday, August 6, 2016

Raman Raghav 2.0—Of Ram(an) and Ra(gha)van

Anurag Kashyap's Raman Raghav 2.0 is not the story of the notorious killer Raman Raghav who terrorized Bombay during the 1960s. It is the story of Ramanna (Nawazuddin Siddiqui), a serial killer who takes inspiration from his doppelganger, and Raghavan (Vicky Kaushal), a drug-addicted inspector investigating Ramanna's crimes. Early during the title credits of the film, there is an eerie moment in which the faces of Raman and Raghav are swapped, like it happens in a Snapchat filter. Essentially, the film suggests that both Raman and Raghav are similar to each other, even though one might be a criminal and the other is an inspector. Later, during the film, the entire narrative focuses on how they are exactly like each other. There is a popular bhajan that was Mahtama Gandhi's favorite. It is called Raghupati Raghav Raja Ram. The bhajan is a paean for Lord Rama. Raghupati Raghav means the descendent of Raghu, and Lord Rama was called Raghu as he belonged to Raghuvansh. Likewise, the film further underscores the point that Raman and Raghav are the same type of people as they even share the meaning of their names. Both of them have the same meaning as Lord Rama.
Raghav and Raman are both killers, and are doing God's work as Raman says. If Raman killed three of his family members, Raghav aborted three children of his own, so what is the difference? Raman uses a car jack to kill his victims; Raghav uses his gun to kill people. They are mirror images of each ohther. They both like to wear goggles, and can't stand aggression by someone else. They both are very much alike. One is considered good, and the other is considered evil. At one point, Raman gives a card to Simmy with one half of the face of both Raman and Raghav in it, again highlighting their sameness. The film's poster also shows something similar. It is the context of crime that the film is trying highlight.
At one point, Raman meets a man who is reading a newspaper, and the man asks Raman if he is a homosexual, and why was he a wearing a woman's earring in his ears. A few moments ago, Raman spies onto Raghav's room when he is having sexual intercourse with Simmy, and Raman remarks to himself that Raghav is trying to find himself in the woman, but he won't find it, how much he may try, hinting that he is the one who will bring Raghav peace. There is a Freudian element to this aspect. Raman says that he kills people to get contentment. He further elaborates that there is always a person in this world who completes each of us. And, for him Raghav was his soul mate. Raman ko uska Raghav mil gaya. People think that this soulmate will be a woman but they are wrong. He fell in love with him at the first sight when he saw him at the place of his first murder, and he waited long with patience that Raghav will come to him. Now, he has found him, and he will set him free. I almost thought that Raman and Raghav will start making out when he was telling him this. It is the purest form of love that Raman expressed for Raghav. It made me think if this had to also do something related to both of them being gay. We see that Raghav fights with his mom and Simmy as he does not want to get married, and he needs a Viagra pill when he meets Ankita to perform sexually. He is so mentally troubled (at many times, he reminded of Inspector Surjan from Talaash) and never seems satisifed even though he regularly sleeps with a woman. Earlier incidents of Raman wearing an earring and talking to the newspaper guy hint to his own homosexuality. When Raman goes to collect his money, he jokingly says Raghav took good care of him. Even the chapter is called 'Soul Mates' as if they are lovers. The film does not explicitly mention the sexual aspects of their love, but other than that, they are lovers Raman Raghav, like Heer Ranjha, Soni Mahiwal, or Ram Sita, except that Sita is Raavan (more on it later). Just look at the way Raman stares at Raghav when in the same room. They both complete each other. 
 
Another repeating motif in the film is that of animals. When Raman tries to con the policeman by saying that he committed all the murders, he says that his father used to say that he has eyes like that of a fox's and they glow in the night. He compares himself to the messenger of God and says that he is doing the police's work, just that he does not wear the uniform. In that very scene, Raghavan is standing next to a portrait of leopard as if hinting at that nature of power of the two. Both fox and leopard are hunters, but leopard is more powerful, like the uniform gives the power to Raghavan. Then, while narrating, Raman says, "Mere andar ka jaanwar jaag gaya," meaning that his inner animal woke up, and he killed the people. This inner animal again comes in the end when he says that these days people want to kill each other on some pretext. During the times of riots, violent mobs vent out their inner animal. People go to Syria to let out their animalistic feelings. People cross borders to let out their inner animal, but he kills alone, all by himself. Raman further adds that he has never killed a person by accident. He always wanted to kill, and exhorts Raghavan to embrace this, too. It is a deeply philosophical question that asks the question of the violent nature of humans, and if it requires some outlet. I was reminded of Betrand Russell's Machines And The Emotions, in which he had hypothesized, "The impulse to war has always existed since men took to living in societies, but it did not, in the past, have the same intensity or virulence as it has in our day. The greater ferocity of modern war is attributable to machines, which operate in three different ways. First, they make it possible to have larger armies. Secondly, they facilitate a cheap press, which flourishes by appealing to men’s baser passions. Thirdly, and this is the point that concerns us, they starve the anarchic, spontaneous side of human nature, which works underground, producing an obscure discontent, to which the thought of war appeals as affording possible relief." 
This animal motif continues in the form of a cat. Early in the film, Raman is seen near a bunch of rats and a cat. When he escapes from the lockhouse, he sees a black cat again as he is contemplating killing the woman who was cooking food. Then, he goes to his sister's place and tells her that he has been eating rats for the last two years, as if he is a cat. When in the end, he goes to sit outside Simmy's house, he is again seen around a cat. It again pointed at the evilness of Raman like that of a black cat, and that he was playing a cat and a mouse game with Raghavan. And, then, there is also the chicken at his sister's place. He relishes the chicken like he crushes his victims. 
 
There is another thread that that goes through the film, and it is related to Ramayana. When Raman is being interrogated, he points to a picture of Hanuman at the back of the wall. His sister's husband says that his brothers are in Sri Lanka, another place associated with Ramayana. When the guy who lends money to Raman is speaking to the police, he says Raman calls himself Ravan at times. Raghav's car has a Hanuman in it. Later, Raman meets Simmy in a grocery store, and tells her that it is Dussehra today. Later, there are shots of Ravan's effigy burning. When in the end, he is finally arrested he says that a pure Brahman like Ravan turned into a villain because of women. Ravan invented an airplane just because he wanted to abduct Sita. If we look at it, Raghavan contains the word Ravan in it. So, not only do their names mean Ram, but they are also like Ravan. There is an inner Ram and Ravan in each of us, the good and the evil, and they are images of each other. Raman kept talking about 'mukti'; even in Ramayana, Ravan got 'mukti' of his deeds by getting killed at the hands of Rama. There is Ramayana everywhere in the film.
In addition to Ramayana, the film is filled with explicit philosophical and religious symbols throughout. Raman says that he is the real child of God and converses with him regularly. When he first speaks to God, there is a picture of Lakshmi at the wall. When he goes to his sister's place, the wall is adorned with Om symbol. When he goes to kill Simmy's maid, there is 786 written on the wall, and there is a picture related to Islam inside the room. When he goes to meet his friend at the workshop, there is a picture of Jesus at the back, and his friend wears a cross in his neck. There are shots of Dussehra interspersed with people sacrificing themselves during Muharram. The repeating religious context is explained when Raman says that these days people hide their sins behind the veil of religion. They have brought God onto the streets and religion has become a show of majoritarianism. Indulging in this naked display does not prove anything, and the real children of God are those who converse with him. Raman might be a criminal in the eyes of law, but in the eyes of God, he has only displayed his true self. He killed people because he wanted to kill rather than hide behind some context. This is perhaps the most religious of Anurag Kashyap's movies. The film also lightly touches towards other sins, such as incest, abortion, and contraception. 
 
 
In what is a typical Anurag Kashyap touch, I laughed out loud when I should not at the point where Raman is eating at his sister's place and about to kill the boy, the wall has R.I.P stickers on it as if death of the family was preordained. The music of the film is lovely. I had not heard a single song, and while watching the film, I really liked all the songs. Qatl-E-Aam and Behooda are fabulous.

In early moments of the film, Raman calls Raghav and hums the tune of Aadmi Musafir Hai from Apnapan. Perhaps, by humming that tune, he is also trying to tell us all something. They say criminals are more interesting than normal people. Clearly, Raman is a fascinating one, but only to be known fictionally, and not in real life.  

Aadmi musafir hai, aata hai, jaata hai,
Aate jaate raste me, yaadein chhod jaata hai,
Jab dolti hai, jeewan kee naiyya,
Koi to ban jaata hai khiwayyaa,
Koi kinaare pe hi doob jaata hai.


Dialogue of the Day:
"Aapun ko lagta hai aapun apko aapse jayada pahchanta hai."
—Raman, Raman Raghav 2.0

Monday, July 4, 2016

Bolly Titles

My new project to collect interesting opening titles of Hindi films. A lot to add, but started. Check it out here :)

http://bollytitles.tumblr.com/

Sunday, July 3, 2016

Udta Punjab—Flying High


Early in Abhishek Chaubey's Udta Punjab, there is a green board on the road welcoming the travellers to Punjab. The board describes Punjab as the land of five rivers. The name Punjab is derived from two Persian words—panj (five) and ab (water)—meaning the land of five rivers, given so due to the five rivers that flow through the state, that eventually go and meet the Indus river. Udta Punjab is also a story of five characters, namely Tommy Singh (Shahid Kapoor), Sartaj Singh (Diljit Dosanjh), Preet Sahni (Kareena Kapoor), Mary Jane (Alia Bhatt), with the fifth character in the film being drugs. Like the rivers, the stories of all these characters merge through the film eventually becoming one in the climax. In Abhishek Chaubey's earlier films, Ishqiya and Dedh Ishqiya, the place, Gorakhpur and Lucknow, was a character in itself, and both films were black comedies. In contrast, Udta Punjab inhabits a much darker world that is not comic, but rather a world that is so realistic, which is deeply tragic. The film focuses on the menace of drug addiction that has overtaken the state of Punjab, particularly in its youth, in the last few years. It is the story of a land that is going through another Green Revolution Part Two, as one character remarks; the green being hinted towards the informal name of a popular psychotropic substance. 
At one point, Preet says that the war on drugs is comprised of two battles. One against the system. The system is accurately described in the film as vicious narco-politics, in which the entire state machinery, including the legislature and the executive, has colluded to use drugs to gain private profit, and political power. The police officer explains to Sartaj, that there is a system and everyone has to follow it. This system is extremely powerful and has all the resources at its disposal to crush any rebellion. Even the film calls the members of legislative assembly (MLAs) engaged in drug activity as pehalwaan—strongman. In another such touch, these MLAs belong to a nameless party that has purple flags as purple is, typically, the color associated with drugs, which is also seen in the colors of the film's posters. Sartaj also hints at another part of this system—the activisim-for-profit industry—where some activists have been part of this system just to become famous in the media and gain popularity, rather than fight it. Later, he tells Preet that there is a difference in making a change from being inside the system and making noise from the outside. When Preet actually fought the system, the system crushed her. The only person in the film who never took drugs, and was called 'dignity' in the sea of dirt all around, is the one who gets killed just before the night when she is about to expose this system. In contrast, the other three characters, certainly more culpable in the eyes of law than Preet, escape this brutal predicament, and get a second chance at redemption. 
The second and the more difficult battle is the one where the addicts are fighting with their own self. This is the battle that requires immense strength and willpower, and the ability to not give in to temptation of the urge of taking drugs, and also to not give in to the temptation of the wrong path. These characters are self-aware of their flaws. All through the film, the characters have internal conversations with themselves through their images. Early in the film, when the police comes to arrest Tommy, he is in the toilet, and then, he sees his own face in the commode of the toilet (Trainspotting reference) and talks to his image about who is the real Gabru. At a later point, he says that he is running away from himself, and calls himself a fuddu. When he is off the drugs, his cousin gives him drugs for inspiration. Initially, he throws them away, but then, gives in to his urge and takes them, and goes to meet the crowd. 
Mary Jane finds a drug packet in the fields, and she thinks she can make enough money out of it to get her achcha time. She gives in to the temptation of easy money, and in the process, she gets trapped in the world out of which there is no easy escape. In one scene, she is getting dressed and sees herself in the mirror, perhaps, thinking that her good days will come soon. When she realizes what a big mistake she has committed after the goons start following her, she slaps her self for giving into this temptation. Later, she calls herself a lallu. When she is kidnapped for the second time, she does not give into the urge of drugs. She uses her immense willpower to kick her habit. If Preet was dignity, then, Mary Jane was strength. Interestingly, it is only the women characters who displayed such characteritstics. While we see the family and the support system of the Tommy and Sartaj and other men, we do not see any family or support system for these women, and both of them have this inner strength of character. Mary Jane even fights the goons all alone while Tommy lies helpless when they beat him. 
At another instance, Sartaj tells Preet that after helping her find the people involved in this system, when he will look himself in the mirror, he will feel less ashamed of himself. Although Sartaj never intentionally took drugs, he gave into the temptation of easy money, turning a blind eye to the activities that were directly under his control. There is a scene in the film when the policeman shows a pciture of Mary Jane to Sartaj, and he asks her if he wants to sleep with her. Even that scene gave an indication that in the past, he might have perhaps slept with other women, giving into some other temptation. In the earlier moments of the film, he resold captured drug to someone else for big bucks. He also realizes his earlier mistakes, and did not take out his own name from Preet's report. Thus, he is also fighting this inner battle of having to look himself into the eye. Later, even Balli looks himself in the mirror just before he plans to escape and stabs Preet, as if he is also fighting this inner battle. When the film ends, the song Hass Nach Le plays and there are some lines in it, "Ho khud se rubaru, mann darpan tak le tu, gall panne bann le tu, har sheh mein Allah hu," meaning have a face to face conversation with yourself, and look at the mirror inside you. The last time that I remember such a call was given to have a conversation and look deep inside was in Delhi-6 when a character used to show mirror to people, and the film ended with the credits of the characters looking at their human identity, and not at their religious identity. Zarre zarre me usi ka noor hai, jhaank khud me woh na tujhse door hai, ishq hai usse to sab se ishq kar. 
The combination of drugs and music stars has been done before in Hindi films. The musical star always gets addicted to them, and this was seen in 7 Khoon Maaf, London Dreams, and Aashiqui 2. Imtiaz Ali's fabulous Rockstar delved deeper into the psyche of the musical star. At one point, Jordan says to Heer, "Tujhe samajh nahi aaya, yeh kuch aur hai jo tujhe aur mujhe saath la raha hai, reh nahi na paaye alag, main aaj itni badi hasti hun, star hun main, itne saare paise hain mere paas, main famous hun, par andar sirf pata hai jalan hai mere andar, bechaini hai, main sirf tere saath hi set hun yaar, itni si baat hai, aur tu bhi vahi, mere saath nahi hoti to koi jaan leva bimaari ho jati hai tujhe, khoon banna band ho jata hai tera." After they stay together for sometime, Heer starts getting better. The doctor even calls it a miracle. Jordan, unlike a conventional rockstar, does not take any drugs and alcohol. He just pretends that he drinks by sprinkling alcohol on his clothes. Love is a drug for both of them. She starts getting cured of her disease by his love; and he is not addicted to any psychotropic substance, but Heer is his drug that gives him a high and cures him of his jalan. She is his inspiration for his music. In an earlier scene, Khatana Bhai had told Jordan, "Toote hue dil se hi sangeet nikalta hai." He makes music when his heart is broken. The relationship of Khatana Bhai and Jordan is like that of Tommy and his manager uncle who helped him when no one did. There is a similar motif in Udta Punjab, with regards to Tommy and Mary Jane. He is addicted to drugs. Once he leaves drugs, he cannot make music because drugs was his inspiration. At one point, his crew member had suggested that he could do with some inspiration (drugs) when Tommy was trying to create a new song. Later, when he meets Mary Jane, he feels inspired and he said that he made a musical tune after ages, and he says he does not feel like taking cocaine. Like Heer was for Jordan, Mary Jane is for Tommy. She is his drug. In fact, on doing a search for Mary Jane on the internet, the results will show that Mary Jane is a popular term for marijuana. In a later scene, one of the abusers of Mary Jane also makes this same point when he tells her that just by touching him, she can get him high. 
The character of Tommy is eerily similar to Yo Yo Honey Singh. Tommy goes to jail, where he meets some of his fans, and he realizes the monster he has created by glorifying the drug culture in his songs. He sees two boys who killed their own mother because she was not paying them money for drugs. His fans say that they want to be like him. In the heat of the moment, Tommy shoots at his father-like uncle who helped him when no one else was there for him. At one point, there is even a picture of Kurt Cobain in his room. The legendary singer of Nirvana, Cobain struggled with heroin addiction, chronic health problems and depression during the last years of his life. He had difficulty coping with his fame and public image, and he killed himself at the age of twenty-seven. Tommy goes through the same withdrawal syndrome about the celebrity culture; at one point, he even asks Mary Jane to commit suicide together. But she saves him and gave him a new lease of life, literally and metaphorically. 
At one point in the film, when Mary Jane is trying to escape from the house of her kidnappers, she walks down the stairs, and the tube light is constanstly flickering in the background. Immedialtely after this scene, the screenplays shifts to Preet and Sartaj in the drug factory, and there again the tube light starts flickering. Early in the film, when they take Balli to the hospital, the red bulb starts flickering. The film abounds with such visual linkages among the different narratives, perhaps, as a sign of the underlying connection between them. When Mary Jane calculates the amount of money she can get by selling drugs, she is surprised, and immediately, in the next scene, Tommy has the same expression on his face. When she is hallucinating and swims towards light, Tommy takes out his face from water and he is wearing a hat with a white light on it as if she was swimming towards him. When she falls asleep in the house, the shot cuts to Tommy sleeping in the truck. In another pattern, the first time, we see Sartaj, he is peeing. Initially, it also appears that Mary Jane is answering the call of nature in the field when she gets the drug packet. Later, Tommy pees in front of the entre stage, and he spoke to his own self in the toilet. The other repeating gag is that of a dog. When Mary Jane asks Tommy his name, he says, "Tommy," and she replies, "Kutta?" Earlier, when the policeman visits Mary Jane, he asks her kidnapper, if she bites, and he replies that she is trained. 

There is a kind of another linkage when characters keep invoking some kind of a family relationship. When Mary Jane is caught, the head of the clan, Veerji, calls the original drug dealer who was supposed to get the packet, and asks his minions to put him in front of Jackie Chan but not to kill him. Whn Sartaj and Preet go in search of Virendra Singh, Sartaj says he remembers a family relationship of Virendra Singh. When Balli kills Preet, Jujhar Singh tells him to not to worry as he is there to save him. Sartaj wants to take care of Balli because his father left him with him. Even Tayya Ji keeps reminding Tommy that he raised him, and helped his sister get married. The irony is they invoke these familial relationships, but have no regard for the universal brotherhood. Puri nasal kharab di toh theek tha, jab bhai pe baat aa gayi toh. 
There is also some kind of representation of flying. The tattoo on Tommy's body is that of wings of a bird. His shoes appear to have wings. Likewise, in the inital moments, Mary Jane is shown in a truck that has a bird on it. After sometime, when she gets kidnapped, she is trapped in a house that has the same bird (something that appears to be like an eagle) on its mast. It is shown quite prominently as if that refers to some kind of motif on flying or getting a high. In the fabulous opening sequence, there is a shot of trees that are swaying in the wind as if the trees are high, too. 
One of the most interesting scenes in the film is the one when Tommy wants to know the address of Mary Jane and he visits the person in the hospital who might have that information. The guy pleads him to sing a song first, while the police keep knocking on the latched door. But when Tommy starts singing Ikk Kudi, even the police stop knocking the door as if they, too, are mesmerized by the words of Shiv Kumar Batalvi. Also, the music of the film is excellently done by Amit Trivedi; each song is a revelation, and the background music, at many places, reminded me of Birdman. 

Preet and Sartaj's romantic track was something that I totally enjoyed. Within their relationship, there is this repeating pattern of one of them running after the other when they are on their bikes. First, Sartaj runs after Preet when she is on her scooter to talk to him about his brother. Then, Preet runs after him when he is on his bike. Then, they both go on a bike. Again, in the end, she runs after him when he is on his bike to invite him of a date at CCD. During a scuffle, the guard of the factory injects a syringe in Sartaj's neck, he starts losing control of himself. It is a lovely moment when he starts speaking his true feelings about her to her. We never get to know if he found out that it was the effect of the drugs. Like it was in the case of Tommy, love is some kind of a drug for Sartaj. 
The one character that really stands out or flies high in the film is that of Mary Jane. Actually, we never get to know her real name. This is the name that she makes up when Tommy calls him in the end. It is the character for whom we feel the most. Her character goes through unending trauma, yet she has the strength and the power to not lose hope and to not stop dreaming. Albert Camus famously wrote, "In the depth of winter, I finally learned that within me there lay an invincible summer." Mary Jane encapsulated that feeling. She can read English, she knows her maths, she is a district-level hockey player, and she dreams of a better life, an achcha time, for herself. The irony is that she dreams of being in Goa. In the last few years, Goa has been shown to be notoriously famous for drug culture in Hindi films, while Punjab has been the land of traditional culture, but the film reverses that notion and shows a mirror. Alia Bhatt as Mary Jane is spectacular. In Imtiaz Ali's Highway, she played Veera who falls in love with her kidnapper. At one point in that film, she is trapped in the truck and there is a checking at a crossing in Punjab, but she refuses to run away. Udta Punjab is the exact opposite of Highway in the sense that she got away unharmed in Highway, but whatever that could happen to her, happened to her in Udta Punjab. In Humpty Sharma Ki Dulhania, another film set in Punjab, she plays Kavya, but this Punjab is diametrically opposite to Punjab in that film; like the character of Dadi in Humpty Sharma is as opposite to gun-toting wife of Veerji, both of them played by Jaswant Daman. 
Abhishek Chaubey belongs to Vishal Bharadwaj school of film-making. The final shootout is some kind of a trademark for Vishal's films. Both of Abhishek's previous films ended in a shootout during the climax; likewise, there is a shootout in Udta Punjab in the final moments. The performances are uniformly excellent by all cast and supporting cast. Shahid Kapoor slightly overacted at places, but never seems to strike a false note. Diljit Dosanjh is fabulous, he has great screen presence which can be very hard when you have a star like Kareena in the same scene. The film is finely made; the only slight quibble is that I missed something that made me go wow; I was not shocked by anything, perhaps, it says my own lack of emotions, but without a doubt, the film is meticulously researched and excellently executed, and there are not many films for which can we say that these days. 
After watching the film, one realizes if the entire brouhaha with the Central Board of Film Certification (CBFC) was really required. The film does not glorify the drug culture at all; rather, it shows the quite opposite of the harmful effects of drug. At one point in the film, Tommy's English girlfriend laughs at him saying that he is past his expiry date. It is the CBFC that is past its expiry date. In this age, when everything is avaialable on the internet, such a censorship makes no sense. People are much smarter than a few bureaucarts sitting in the a government office. If they don't like a film, they won't watch it. 

Udta Punjab depicts a dystopian world as against the utopia that we are so used to in the movies. Characters are literally and metaphorically trapped in a prison and want to escape. There are two options, Mary Jane says, leave Punjab or leave drugs. Leaving drugs is the only way forward, until that happens, the cries and the tears of a generation, like that of Balli, will continue to haunt us long after. 

Other Reading:
1. On Rockstar—Link
2. Raja Sen's excellent profile of Alia Bhatt—Link

Dialogue of the Day:
"Veer before Heer."
—Jassi, Udta Punjab

"Kuch nahi hona Punjab da. Zameen banjar te aulaad kanjar."
—Veer Ji, Udta Punjab

Monday, June 27, 2016

Isolation, And Expectation

Over the last few months, I have felt an exhausting isolation. I do not write personal posts these days, but this isolation has troubled me, frustrated me, and fascinated me. I felt immensely hurt by the acts and the words of some people. In the process, sometimes, I hurt other people. I tried to rationalize the actions of people, and ultimately, everything came down to my expectation, and it was the disappoinment of not living up to that expectation, that made me feel hurt. Perhaps, it was my fault to expect anything in the first place itself. Thus, I am learning to not expect anything, and trying to think from someone else's point of view as well. This takes a lot of patience, and requires to stay away from some core emotions. I am not sure if I will completely become like a monk, but at least, I can try to temper down my expectations.

This isolation made me reflect on my own characteristics which I did not think I knew earlier. I am not a talker at all, I am generally very quiet, but I realized I really miss talking about my feelings. I miss having a really good friend. I have some friends, but those friends are not really there, like they don't really understand, or they are actually not here. I am not talking about a romantic relationship, but a sort of a friend that you can relate to, and tell him everything, like your thoughts, desires; somebody with whom you can really share stuff without any judgement. Last year, I had gone through such a harrowing experience and I really wanted someone to just listen to me, but I had no one. I went through it all by myself, bottling up a lot of things. I went on a trip recently, and I wanted to tell so many things, but I couldn't. As they said in The Lunchbox, "We forget the things if we have no one to tell them to." I want to tell that I have a crush on someone, that I saw this thing in this movie, that I have this problem to solve, that I want to grow a beard. I am surprised by how much I tweet because I use that as a medium to share. I read this article on WSJ that as you grow older, it is so difficult to make friends. It is actually very true. I know as an almost thirty year old (next year, I will be thirty *cries*), I am talking like a three year old, but I miss having a person, my person, a friend. I don't know if I will find one, but not losing hope, perhaps, someday, I will.